This post stands tall as the world meditates tomorrow. Meditation does give a temporary relief, but it might not be the ultimate solution in the digital age. As we struggle to fight digital addictions across age groups, staying closer to the Ultimate reality might work faster. Here's an explanation to the claim.
Yoga is chitta
vrutti nirodha, as per Patanjal Yoga Sutra. The ultimate aim of Yoga is also said
to be Nirbeeja Samadhi- total cessation of the modifications of the chitta- absolute
thoughtlessness.
This kind
of state is impossible to be attained by a mortal human being. Because his
entire life is bound by something called Karma which inturn is the cause of
desires.
Everything
we do, in every role we play, we fulfill some of our own desire. Even if we
talk of a selfless lady working tirelessly day and night for the family, has her
own desire that the family will remain fine. A devotee going to the pilgrimage
also has desire to be fulfilled by the God.
Whatever your
stage and state of life, only Naishkaam Karma, or actions without the
expectation of fruits of action (as stated in Bhagavad Geeta) frees us of that
ever-growing baggage of desire.
Meditation takes
us away from chitta vruttis temporarily. Therefore, seems very relieving and
in fact intoxicating. The illusion of meditation seems more relieving than the real
life illusion. In the end, as Shakespear says, “All the word’s a stage, and all
the men and women merely players”.
Then follows
a continuous desire to meditate in turn affecting our daily karmas. In the
baggage of desires we got into this world, our aim must be to set ourselves free
as far as possible. But meditation seems to increase the weight of that
baggage.
All aim of
meditation and yoga is to gain knowledge. But this knowledge like the siddhis
of Patanjal Yoga Sutras, is the biggest obstacle to Nishkaam Karma. Instead of
following the ideal path of duty without expectations, knowledge brings the
intellect in between.
As per
Sankhya Darshan, the complementary darshan of the Yoga Darshan, intellect is
also bound by Trigunas and is not mula prakriti or the balanced state of trigunas. The ultimate aim is lost in that sense.
More meditation
leads to more knowledge which in turn leads to more accumulation of Mahat or
the intellect. It increases the sense of me and mine beyond imagination. Because
of this, acceptance of people and situations becomes difficult and Nishkaam
Karma becomes a far reality.
In Bhagvad
Geeta, Chapter 3, shloka 43, Lord gives a timeless solution to overcome vasanas.
He says- “Thus knowing oneself to be transcendental to the material senses,
mind, and intelligence, O mighty-armed Arjuna, one should steady the mind by
deliberate spiritual intelligence and thus – by spiritual strength- conquer
this insatiable enemy known as lust.”
Naamsmaran is the easiest and the fastest way to invoke that spiritual intelligence. Naamsmaran
directly gets us to the source of the entire universe (including our own selves
and our desires). It lessens the burden of me and mine. It shifts the onus from
your own self and karmas to Him.
Even Patanjal
Yoga Sutra, which is written in Sutra form (where minimum words are used) has
mention Ishvar Pranidhan (Surrender to the Lord) thrice. Because whatever knowledge
you gain in meditation has to be surrendered to the source of the knowledge and
not kept with you to increase your burden.
Naamsmaran doesn’t need extra time. You can do it on and
off the mat, anywhere, everywhere, in any state. Like meditation, Naamsmaran also detaches you
from the current situation and gives temporary relief. But it also attaches you
to the ultimate source of this existence, the only truth and reality of this
universe.
When you
are attached to the Ultimate, the sense of me and mine lessens. You will have
just the right sense so that you can fulfill the duties bestowed by Him upon
you, gracefully!